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Isaac b. Judah
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Isaac b. Judah : ウィキペディア英語版
Isaac b. Judah
:''For a Rishon sage, with a similar name, see: Isaac b. Judah ha-Levi (13th Century, and author of "Pa'aneah Raza").''
:''For a Rishon sage, with a similar name, see: Isaac ben Judah ibn Ghayyat (1030, Spain).''
:''For the Portuguese Jewish leader during The expulsion of Jews from Spain, see: Isaac ben Judah Abrabanel (Lisbon, 1437, also known as The Abarbanel).''
:''For the Tosafist sage, see: Judah b. Isaac of Paris (1166, also known as Judah Messer Leon).''
R. Isaac son of Rab Judah 〔(halakhah.com ), tractate Shabbat, 91a〕(or Isaac b. Judah〔(TANNAIM AND AMORAIM ), jewishencyclopedia.com;List (Isaac b. Judah (B; 3))〕 or YIẒḤAḲ BAR JUDAH,〔(YIẒḤAḲ BAR JUDAH ), jewishencyclopedia.com; Article〕 or Yitzchaq bar Judah;〔(Wikipedia:Jewish Encyclopedia topics/Y ), 10.Yitzchaq bar Judah (Yizhak bar Judah)〕 Hebrew: רב יצחק בריה דרב יהודה) was a fourth generation Amora sage of Babylon. His father was Judah ben Ezekiel who was his ''Teacher par excellence'',〔Or his ''distinguished teacher''; That is, a Rabbi whom he has acquired most of his scholarly knowledge;(i.e: B. Talmud, Kiddushin, 33a; (halakhah.com ))〕 and he debated many Halakhaic issues with him.〔i.e. Babylonian Talmud, Tractate Shabbat, 91a〕 His father regarded him highly, and would submit statements in his son's name, which was considered unusual, since usually an Amora does not submit statements in the name of their students 〔Babylonian Talmud, Tractate Shabbat, 151a〕 (but rather, the other way around). At times he would commentate on his father's work.〔Babylonian Talmud, Tractate Eiruvin, 80b, 97a〕
==Biography==
Rab Isaac was born to Rabbi Judah probably at an old age.〔Probably his father died while he was quite young, and so he learned Torah from Talmudic sages, who lived a generation or two generations later - Rav Sheshet and Rami bar Hama〕 In his childhood already he was showing signs of wisdom and his wit was more than the rest of his peers. For example, it is storied that when the sages of Pumbedita Academy, debated the law stipulating that a purchase from young children who sold movables to make a living is a valid due to a Takkanah, stipulating if only they have sufficient understanding of the meaning of their actions, then Judah ben Ezekiel pointed out to his son, Isaac, who was about six or seven at the time, as one who may sell movables to make a living. When another opinion stipulating the age nine or ten was brought before him, he replied that each child varies according to his intelligence at certain age, like his son who at the age of six had great intelligence.〔Babylonian Talmud, Tractate Gittin, 59a〕
He did not marry until a very late age, because his father did not know where to find a family with no Marriage restrictions, until Ulla once came to visit his house and guided him with the signs needed to locate those with no Marriage restrictions.〔Babylonian Talmud, Tractate Kiddushin, 71b〕 He studied also under Rav Huna,〔Babylonian Talmud, Tractate Niddah, 17b〕 as well as under Rabbah bar Nahmani along with Rab Samuel, the son of Rabbah bar bar Hana, and Aha bar Hana.〔Babylonian Talmud, Tractate Shevu'ot, 36b〕
After their death he became a student of Rami bar Hama, who was considered an Oker Harim scholar, and would reply to each question addressed to him with reason rather than one relying on a teaching (from the Baraitas) that had preceded him, contarary to Rav Sheshet who would reply based on previous sources.〔Babylonian Talmud, Tractate Erubin, 90a〕 This thinking of Rami bar Hama made Rab Isaac leave his lectures, and go study under Rav Sheshet.〔Babylonian Talmud, Tractate Zebahim, 96b〕
Along with brother, Huna b. Judah,〔On his brother see: Babylonian Talmud, Tractate Pesahim, 12a, 40a; Tractate Yebamoth, 88b〕 he debated the Halacha with Abaye and Rava.〔Babylonian Talmud, Tractate Erubin, 84a〕

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